So, caste is substituted for class when interaction happens at the higher side of class. A study of the impact of caste and class on conceptions of gender, this book focuses on the lower castes/classes of South India. Through communication we learn about what qualities and activities our culture prescribes to our sex. THE concepts of freedom, democracy, and secular republic were widely accepted in India, based on which the Constitution was drafted. P Sampath. While implementing these, one can see feudal relations and Manusmriti as big obstacles. This paper is a preliminary attempt to analyze the Common class consciousness among the members of a caste is mainly due to their common economic deprivations. Inequality exists with respect to gender, caste, class hierarchy, school types, and localities, and so on. One incorporates the other. Discrimination based on these becomes the basis for resource access and thereby survival. Class like distinction within caste and caste life-style within the class are a part and parcel of the members of the society. Equity and Gender 1: Understanding Class, caste and gender . The paper investigates the intersectionality of the three axes in rural India and focuses on regional differences. Political expr ession of social differ ences is possible and sometimes quite desirable in a democratic system. Explain the factors responsible for low female literacy rate in our country? Gender, Caste and Religion â Class X. Q1. A system of social inequality may be said to be a unique and discernible system to the extent that its elements are integrated in a way that is different from other possible Manusmriti â A Marxist Perspective Class, Caste and Gender-based Oppressions. The tragedy of India today is that the relationship between caste, class and gender still remains intact and shows no sign of dissolving. This paper examines the intersection of gender, class and caste in determining children's nutritional outcomes for rural north, rural south and rural India as a whole. Both caste and class are real, empirical, interactional and hierarchical. This situation will not change unless women are set free from the clutches of Brahmanical patriarchy. This segregation on the basis of caste is also shown towards the end of the film when Kishtayya takes Lakshmi to their own village godâs temple, to pray for blessing them with a child. cespite all this research, however, the critical effects of capitalist accumulation on class formation and changes in gender relations in the rural areas have been ignored. This augments the probability of enrolment as class effects dominate over caste effect. caste-cum-class distinctions (see further, M. Sharma 1978). Indian society is segregated in multiple ways: caste/class, gender, wealth and poverty, and religion. In the film, Ankur, the villagers of the potter caste are shown to celebrate a separate festival for themselves. need to conceptualise class, caste, gender, etc, not just indi-vidually but in terms of their interaction with each other. Gender cultures are primarily created and sustained by interaction with others. The Intersections of Caste, Class and Gender. Marginalisation, exclusion and exploitation based on class, caste ethnicity and gender charecterises much of the South Asian region. Before we get on to understanding the ** It is only a smaller proportion of girl students go for higher studies. Gender, Religion and Caste 39 Chapter 4 Gender, Religion and Caste Overview In the previous chapter we noted that the existence of social diversity does not thr eaten democr acy .